"Men took to changing wives with the same zest which they displayed in the consumption of the recently restored forty-per-cent vodka"
By A WOMAN RESIDENT IN RUSSIA
The question whether marriage as an institution should be abolished is now being debated all over Russia with a violence and depth of passion unknown since the turbulent early days of the Revolution. Last October a bill eliminating distinctions between registered and unregistered marriages and giving the unmarried consort the status and property rights of the legal wife was introduced in the Tzik, or Central Executive Committee. So much unforeseen opposition to the proposed law developed that the Tzik decided to postpone its final adoption until the next session, meanwhile initiating a broad popular discussion of the project.Since that time factories, offices, clubs, and various Soviet organizations and institutions have passed resolutions for and against the bill, and the halls have not been able to hold the eager crowds that thronged to the meetings in city, town, and village. One must live in Russia to-day, amid the atmosphere of torment, disgust, and disillusionment that pervades sex relations, the chaos, uncertainty, and tragedy that hover over the Russian family, to understand the reasons for this heated discussion, for these passionate pros and cons.When the Bolsheviki came into power in 1917 they regarded the family, like every other 'bourgeois' institution, with fierce hatred, and set out with a will to destroy it. 'To clear the family out of the accumulated dust of the ages we had to give it a good shakeup, and we did,' declared Madame Smidovich, a leading Communist and active participant in the recent discussion. So one of the first decrees of the Soviet Government abolished the term 'illegitimate children.' This was done simply by equalizing the legal status of all children, whether born in wedlock or out of it, and now the Soviet Government boasts that Russia is the only country where there are no illegitimate children. The father of a child is forced to contribute to its support, usually paying the mother a third of his salary in the event of a separation, provided she has no other means of livelihood.
"Marriage should be abolished, because it is an iniquitous law which makes a slavery of what nature declared free, and constitutes an individual property in the human body, thus rendering the community of happiness impossible, as it is certain that community admits of no description of property."
- "l'Humanitaire, the avowed organ of the Communiste ègalitaire doctrine" - London Chronicle, November 20, 1841