LEHI's principles, including Nazi collaborating

Former Israeli Prime Minister Yitzhak Shamir, was a member of Zionist terrorist

group LEHI, who twice offered their allegiance to the Nazis, in 1940 & 1941.

details

In 1992, Professor Israel Shahak, a survivor of Nazi concentration camp Bergen Belsen, wrote about

the ideology of LEHI and it's "Principles of Renaissance" which all recruits had to learn by heart:

"Behind all the Principles, two underlying assumptions can be detected. First that the Jews

and the non-Jews are categories apart. And the second that bib­lical ideas (minus God,

who is not mentioned in the Principles), are to be applied to ongoing politics."

PRINCIPLE A: THE NATION

The Jewish na­tion is unlike any other nation; [it is the] founder of monotheism; the legislator of prophetic morality; the sole bearer of uni­versal culture; great in tradition and self-sacrifice; [great] in its will to live and its capacity for suffering, in its unique spiritual radiance and its assurance of its Redemption

PRINCIPLE B: THE HOMELAND

these boundaries are "defined in a Torah [Pen­tateuch] verse: 'Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates, Genesis, 15:18

PRINCIPLE D: THE MISSION

The [Jewish] nation cannot undergo a renais­sance without restoration of the monar­chy

PRINCIPLE I: WAR

An eternal war shall be waged against all those who satanically stand in the way of the realization [of our] aims

PRINCIPLE J: CONQUEST

The conquest of the homeland by force from aliens for perpetuity

PRINCIPLE N: THE FATE OF THE ALIENS

The problem of the aliens will be solved through population exchanges

PRINCIPLE P: RULE

after the expulsion of the "aliens" and the ingathering of all Jews to Land of Israel, "an aggrandizement of the Hebrew nation into a military, political, cultural and eco­nomic power of the first rank in the entire [Middle] East and on all the shores of the Mediterranean.Prin­ciple R (the last in the series)

PRINCIPLE R: THE TEM­PLE

the construction of the Third Temple as a symbol in the process of Total Redemption

YITZHAK SHAMIR, THEN AND NOW (1992)

Israel Shahak